Saturday, February 17, 2018

Dad's Eulogy

This eulogy was delivered at the funeral of Frederick Eschler on February 3, 2018

Thank you, friends and family, for being here today to remember my father, Frederick Eschler. Thanks to those of you who came from just up the road and to those who have travelled thousands of miles to be here today. Thank you for your comments, for your cards, for the flowers and the food—thanks for opening up your homes and your hearts.
While reading some of the aforementioned comments, I saw a theme, “We’ll miss your Dad. You know, under his gruff exterior, he was a teddy bear.” Eh, I actually lived with the guy. Some of that gruffness was interior as well, and I had that in mind while co-writing this eulogy. When giving a eulogy, it’s hard not to remember Marc Antony’s eulogy for Julius Caesar from Shakespeare’s play of the same name.
“I have come to bury Caesar, not to praise him. The evil men do lives after them, the good is oft interred with their bones.” These are strong, poetic words, but they couldn’t be more wrong. My father was not perfect, and death does not retroactively made him so. But he loves us, and he wants what’s best for us. That gruffness may have extended into his interior, but deep at his core is love for those dear to him.
The great irony, and I guess this is inappropriate to admit in a eulogy, is that while I spent a good portion of my life avoiding being around my father, now that he’s gone I only wish I had more time with him.
Dad’s death wasn’t really a surprise: it was its suddenness. He almost died the year he and Mom took Carl, Albert, and I to Disney World. Mom and my brothers went to the park and had a great time playing all day while Dad stayed in the hotel room. When we got back to Oregon, Mom was working, so my Uncle Roy took him to the hospital to get a stent put in his heart. It wasn’t until the doctor commented that usually one’s wife accompanies them to that sort of procedure that we realized how serious it was: Mom was there the next day.
Since that time, he has survived triple bypass surgery, fought off cellulitis, had his carotid arteries cleaned out, and had bouts of rhabdomyolitis and sepsis. This combined with many smaller things like falls had Mom convinced he was invincible: for me, it made me think that when he finally did die, we’d have some lead time to say goodbye.
Dad always jokes that he spent his summers in Preston, Idaho with his Uncle Dan’s family instead of in California with Grandma, Grandpa, Kathleen, and Sandra, was that Grandma thought he would become a hippie. Dad learned to love the Roberts as much as his own parents and sisters, and his cousin Steve became the brother he had always longed for.
In fact, Dad almost got in a fight with the presiding bishop of the church over his Uncle Dan. The bishop was in attendance at Uncle Dan’s funeral, at which Dad made some remarks. Afterwards the bishop came up to him and said, “I think those nice things you were saying were really about Ellen.” In a rare instance of self-control Dad let it go: he knew it wasn’t proper to clock someone at a funeral.
Summers in Idaho were a blessing in his life, and in fact the only time Uncle Dan ever scared Dad was when, after an argument, Dan told him that if he wasn’t happy in Idaho, he could send him back to California.
Not long after graduating high school, Dad enlisted in the Air Force during the Vietnam War. He spent nearly 4 years in Thailand, where he assembled bombs during working hours and studied Tae Kwan Do in his free time. He also drank a lot and tipped over bus stops, but for some reason Mom didn’t include that in my notes to read from. He had earned a black belt by the time he returned to the US, and he taught Karate part-time at a school in San Francisco until he moved to Oregon.
Dad got out of the service the same year that Mom graduated from BYU. They both wound up working at the post office in Daly City, a suburb of San Francisco, and they met and started dating. Mom said she was attracted to his hot shirts and leisure suits.
Dad proposed to Mom, and Mom refused. She said she wanted to go to the temple, and for those of you who don’t know, there are certain requirements to go to the temple that Dad didn’t meet. But he made the necessary changes and Mom and Dad were married in the Oakland Temple of the Church of Jesus Christ of Latter-day Saints in October of 1974. Dad would forever after refer to this as the happiest day of his life, so much so that at each of my siblings’ weddings he went out of his way to ensure that their special days were as perfect as his was.
Kathleen, Becky, Esther, and Jennifer joined the family over the next few years, and Dad continued to work at the post office while pursuing his teaching certification. For a short time he and Uncle Roy both attended the same school. One day, Dad had brought lunch from home: a burrito my mother had made. Unfortunately, the wrapping of the burrito was not microwave safe, and Dad blew out the glass of the microwave. When he found a maintenance person and explained the door was broken on the microwave, the man replied, “Oh, I already fixed that.” Turns out, Mom had made Roy’s lunch too, and he had cooked it in the same microwave just a few minutes before dad.
Dad student-taught at Colma K-6 Elementary School—a school he had attended while growing up. He graduated from San Francisco State University in 1980, and the family relocated to Coquille so that they could live next to Grandma and Grandpa Taylor. Dad was excited to come to Coquille where he would have plenty of opportunities to fish, but he didn’t fish nearly as often as he initially thought he would. Again, this isn’t in Mom’s notes, but I would add that at least when I was with him he spent lots of time fishing, just not much catching. The Dubays were some of the first people they met when they moved to the area-they sold them the paint for the house on Second Street.
Dad’s first teaching assignment was at Sumner School, where he stayed until they closed the school. He also taught at Charleston, Sunset, and Millicoma (the school he retired from). During his time as a teacher he coached football, basketball, and wrestling. Dad was a bit of an urban legend in the Coos Bay school district. There was one time I was telling a group of friends a story Dad had told us: a student had picked up a chair and threatened to throw it at Dad. Dad responded, “Go ahead and throw it. Then you’ll be a danger to the students around you and I’ll feel justified picking you up and throwing you out that window.” The student put the chair down, and Dad sent him to the principals office. At this point in the story, a friend who had been in Dad’s class (though not that year) said,
“No man, I heard your dad threw the chair at the kid!”
I had to respond, “Nick, do you really think my Dad would still be working their if he’d thrown a chair at a kid?”
“I guess not.” Dad was larger than life, but when I talked to friends who had moved to Coquille after being in his class, they all talked about what a fun and inventive teacher he was.
By 1989, Liz, Carl, Albert, and I had all joined the family. Dad always knew how important family was. When Kathleen was a baby, Mom and Dad weren’t in the best financial shape, and Mom decided that since Kathleen wouldn’t remember anyway, they could save some money by not having a birthday party. Dad insisted that they have a party because he knew how important those sorts of traditions are.
Dad like that teaching gave him summers to spend with his family. He love taking family vacations, and every summer we would travel to California, Utah, or Idaho to visit friends or family. We also made trips to see famous landmarks like Yellowstone and the Grand Canyon. Later, the Jelly Belly factory was a big hit with the grand kids, and he’d always make sure to buy a couple bags of belly flops. One winter we went to Island Park, just outside Yellowstone, with Steve Roberts and his family: this trip was the first and last time I drove a snow mobile, as Dad let me drive his and I almost drove us straight into a fencepost at top speed. I never realized how special these trips were until I was an adult and met so many people who had never done this sort of thing.
One benefit Dad found in having such a big family was a free labor force. As a family we spent quite a bit of time fixing up rental properties around town or working in the family video store. Even when the video store wasn’t making money, Dad kept it open so that we kids could have a job, but still make sure we would never have an excuse to miss important family trips and events. However, once Truman was born Mom told that that, now that she had 3 grandchildren, she was through helping on construction projects; she was an old lady and wanted to be a grandma.
Dad was quite proud of all his children and grandchildren. He did not miss an opportunity to brag to coworkers, friends, and even strangers, though this may come as a surprise to those he bragged on. A letter of recommendation from Carl’s BYU economics professor is still in the China hutch in our kitchen, where he kept it handy so he could brag about how smart Carl is. He started bragging about his 22 grandchildren a bit prematurely at Christmas time, about a month before little Barlow was actually born. No parent or grandparent was ever prouder of children or grandchildren.
Dad has always enjoyed visit from family, often giving a few hundred dollars here and there for gas and food and helping with car trouble. We would spend all day in the kitchen playing board and card games: he liked playing cribbage with the adults and various other games with the grandchildren. After the stroke—oh, add that to the list from earlier—that left him blind in his left eye, he bought eye patches for others to wear while playing any fast-paced game, saying that we all had an unfair advantage because he only had one eye.
We are fortunate that Dad got to see so much of the family this last year. We had a fun Taylor Family Reunion this summer at Laverne Park, with about 80 of Grandma Taylor’s descendants. Dad was able to visit with much of the family at that time. In fact, the only thing that we had planned for the next reunion was for Dad to grill again like he did at this one since we all enjoyed it so much, but he had to go and mess that up. At Thanksgiving, he and Mom went to Utah and got to see all of my Utah siblings as well as Uncle Roy’s family. We spent Christmas in Keizer, Albany, and Newburg, so Dad go to see all of the Oregon family. Even Taylor, the eldest grandson, had some rare time off from work and school to spend around Grandpa over the holidays. Whites came to Coquille for New Year’s Eve, and Albert’s family came to Coquille just a week and a half before Dad died, so he had seen and enjoyed all of us quite recently. He left at a time when he was at peace with pretty much all of us. Mom didn’t have to find him, one of her biggest fears, and he didn’t experience the slow decline and loss of independence he feared so much, working right up until the day he died. So even though no time is a good time to say good bye to someone you love, it was a pretty good time to pass.
Dad will be remembered for his silliness, the way he embroidered every story, and for saying what he thought, no matter how much others didn’t want him to say it.
When Mom asked Helen what she remembered about Grandpa, she said, “His crabbing, and that he always said ‘See you in the funny papers.’”
I’d like to read from Nicholas Wolterstoff’s Lament for a Son.
Elements of the gospel which I had always thought would console did not. They did something else, something important, but not that. It did not console me to be reminded of the hope of resurrection. If I had forgotten that hope, then it would indeed have brought light into my life to be reminded of it. But I did not think of death as a bottomless pit. I did not grieve as one who has no hope. Yet [he] is gone, here and now he is gone; now I cannot talk with him, now I cannot see him, now I cannot hug him, now I cannot hear of his plans for the future. That is my sorrow. A friend said, “Remember, he’s in good hands.” I was deeply moved. But that reality does not put [him] back in my hands now. That’s my grief. For that grief, what consolation can there be other than having him back?
I read this passage both for its application to us, but mostly for its application to Dad. Our grief has begun, but now that he has reunited with his loved ones that have gone before, especially Liz, who he missed so much, his grief has ended.

See you in the funny papers.

Monday, June 23, 2014

Trials of Faith

Trials of Faith
This talk was first given on June 22, 2014

There is a common misconception in the Church (and other Christian denominations) that only those who have compromised themselves through sin or sloth experience trials of faith, trials where our very relationship with God is thrown into question. Such is not the case: we read in Zechariah 13:8-9:
And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third part shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
In the fifth verse of the eleventh Psalm we also see “The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.” God does not try the faith of the wicked: there is nothing there to try. God is not a sadist who seeks to inflict pain upon his children without purpose.
So, what then is the purpose of these trials of faith? In 1 Peter 1:6, 7, and 9 we read:
Though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ
. . . Receiving the end of your faith, even the salvation of your souls.
The purpose of these trials of faith is to bring salvation to our souls. These hardship refine and test us and make us better. But if tribulation is the path to salvation, then the Church and its members should act as a staff which we lean on. Elder Uchtdorf, in the October 2013 General Conference, said that “One of the purposes of the Church is to nurture and cultivate the seed of faith—even in the sometimes sandy soil of doubt and uncertainty.”
This concept is not unique to Mormonism: William James, a philosopher and father of American psychology, describes this phenomenon in terms of the “once-born” and the “twice-born” souls. Once-born souls are those who have first found faith, and their passion burns with a luminous intensity. Unfortunately, much like stars, the brightest fires also tend to be the quickest to burn themselves out. The twice-born souls are those who, when their light first began to flicker and fail, managed to fight through and light a second fire, a bed of coals that, though it doesn’t seem to burn as bright, burns with an intensity and endurance that the once-born soul cannot match.
So how can we assist each other (or ourselves) in enduring trials and becoming twice-born souls? To do so we must understand the nature of trials. Trials of faith can be broken down into three major forms that they tend to take: trials of doubt, trials of fear, and trials of guilt.
Trials of Doubt
Again, the assumption tends to be that doubt is the purview of the unstudious, but such is not the case. We can see examples in the scriptures of those who doubt, including Nephi who doubted the divine command to slay Laban and Gideon who repeatedly sought signs to confirm that what the Lord had told him to do was, in fact, correct. A dose of skepticism is the better part of discernment.
The problem arises when two sinister serpents raise their heads: cynicism and self-negation. Cynicism sprouts not from an attempt to discover the truth, but an attempt to tear down the Church. Doubters become cynics when they are dissatisfied with how their doubts are treated by the leadership or other members (and unfortunately they often have every right to be dissatisfied). Self-negation is the unfortunate tendency to allow doubt about certain principles to gnaw away at related ideas they once had a strong testimony about.
How do we overcome doubt? And how do we help others who struggle with it?
The “Primary answers” are often insufficient and, if used exclusively, even detrimental. Telling a person with doubts about the Church to “just pray and read their scriptures more” is both unhelpful (maybe they did pray and the Lord sent them to you to help assuage their doubts) and insulting (as it implies that they have not been doing so). It also may trivialize an issue that is actually a legitimate cause for concern.
The only panacea for doubt is truth. The first verse of “Truth Eternal” puts it eloquently:
Truth eternal, truth divine,
In thine ancient fullness shine!
Burst the fetters of the mind
From the millions of mankind!
It’s also important to note that it’s not just gospel truth that one needs acquaint themselves with: in Doctrine and Covenants 88:118 we read “And as all have not faith, seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom; seek learning, even by study and also by faith.” Education on spiritual and secular matters is critical to assuaging both our own doubts and the doubts of others. This is why the Come, Follow Me curriculum for youth is so important: it teaches youth not just principles, but the way to search and discover those principles for themselves, enabling them to become dispensers of truth.
An honest conversation is necessary to overcome trials of doubt. The hallmark of an honest conversation is that both participants are willing to adjust and rethink their stance based on the truth that is presented by either side. Both sides must also be willing to turn a critical eye to their ideas and assumptions.
As a final note on trials of doubt, let me just say that being pigheaded is not the same thing as being a stalwart defender of the faith.
Trials of Fear
Fear, like doubt, is another natural and healthy thing. In a world with spiders and snakes, pestilences and politicians, fear is rational. But sometimes we allow fear to paralyze us. Like a housecat who has lived its whole life indoors, we sometimes shrink to the ground and hiss when presented with the infinite sky above us. This fear is not just of real, mortal dangers: it is often a fear of possibilities. A fear that a past harm may happen again. A fear that any decision you make will ruin your life forever. A fear of not always making the best choice.
The only way to help someone overcome a trial of fear is assurance. It means being a source of comfort, being a rock they can build their foundation on when the winds of life buffet them. This requires a community—as sociologists say, gemeinschaft. Too often we allow our lives to be dominated with economic interactions: I go to the store, I ask the cashier how she is and ignore the response, she rings up my goods, and I give her money. These interactions are so much easier because instead of having to invest ourselves into these relationships, we can just throw money at them. Of course, not every economic interaction is centered on money. Sometimes we go to church, ask brother so-and-so how he is and ignore the response, get a feel good message from sister thus-and-such, and give up the low low price of just three hours each Sunday morning.
We need to learn to avoid these superficial relationships. This is the purpose of attending your meetings and other ward functions: to get to know and establish meaningful relationships with other members of your ward. Yes, it’s impossible to get to know everybody, but that’s no excuse to not know anybody. Building a community takes work, just like building anything else. Home and visiting teaching are a great way to start building community.
As individuals experiencing trials of fear, the key is to seek those assurances: surround yourselves with friends, family, scriptures, and Church leaders who build you up and encourage you to take action to overcome your fears. It’s important not to let pride hobble you in your efforts: asking for help is the first step towards receiving it. If your case is so bad that you need medical help, do not be afraid to seek it. Too often we as a society are leery of receiving psychiatric help, and we are paying the dividends for it.
I’d leave this topic with an assurance from God in Isaiah 41:10 “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.”
Trials of Guilt
These trials tend to be the most pernicious because, unlike the other two kinds of trials, those experiencing trials of guilt have more than likely actually done something wrong. But guilt only becomes a trial when it stops us from utilizing the Atonement: when we say that the Atonement is infinite, but only for others. This feeling can strike a person regardless of the seriousness of the sin. Many times, unfortunately, people who are actually innocent may suffer a trial of guilt because a friend, family member, or church leader/teacher has castigated them for something that is not actually sinful.
How can we help a person through such a time? By offering our love and support. One thing that is definitely not needed is chastisement. They are more than likely painfully aware of any shortcoming: in fact it is such an acute awareness that leads to their trial in the first place. The person feels that, because of what they have done (or not done), they are unworthy of God’s love. Prove them wrong by first offering your love. Elder Neal A. Maxwell once said: “Let us be merciful with each other. We certainly do not criticize hospital patients amid intensive care for looking pale and preoccupied. Why then those recovering from surgery on their souls? No need for us to stare; those stitches will finally come out.”
For those of us suffering a trial of guilt—not godly sorrow, not feeling a little bit bad, but those in the gulf of misery—the best recourse is to immediately speak with your bishop. Not a friend, not a family member, not that guy you know who seems to know his stuff about the gospel, the bishop. The bishop has been called to hear your confessions and to help guide you on the path of repentance. It is part of his mantle of authority. Trust him, and do as he says. And when he says that you have suffered enough, believe him.
Christ tells us “My grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then I will make weak things become strong unto them” (Ether 12:27). God loves you. Let him show it.
Conclusion

We all endure trials. Like the old saying goes, if you haven’t, wait around long enough and you will. But we also can all overcome trials—our consuming doubts, our paralyzing fear, our burdensome guilt—together. We can be a true community in Christ, helping, lifting, and sustaining each other. Salvation can be ours if we will be stand strong against the tide of adversity. But we need not stand alone.

Statement of Purpose

I have been in the habit the past few years of using a yellow legal pad every time I teach a lesson or prepare a speech. Whenever I have filled a legal pad, I retire it to an accumulating pile of the things and move on to the next pad, sometimes going back to peruse my previous work and see where I have improved, stayed the same, and/or backslid.

It occurs to me that in this digital age, that is an incredibly backwards way to do it.

So I have started this blog as a place to put some of these past works. Additionally, I once was told that the best way to become a better speechwriter is to write a speech every week, even if you aren't giving one any time soon, so I will try to put those up here as well. We'll see.

Of course, there's some ego to this decision as well, since I am putting them in a public forum. But still, maybe one day this can be something I show my children and grandchildren and, if they're anything like me, cry into my beard as they mock me incessantly behind my back.